论哈贝马斯的普遍规范与商谈原则  

ON HABERMAS’S UNIVERSAL NORMS AND PRINCIPLE OF DISCOURSE

作　　者：田昶奇 TIAN Changqi(School of Philosophy,Wuhan University,Wuhan 430061,China)

机构地区：[1]武汉大学哲学学院

出　　处：《河南工业大学学报（社会科学版）》2019年第4期114-119,共6页Journal of Henan University of Technology:Social Science Edition

摘　　要：哈贝马斯提出商谈原则来建构普遍规范,其中商谈原则提供普遍规范的形式,而自我和他者商谈的结果提供普遍规范的内容。然而,哈贝马斯的商谈理论受到"商谈两难"的质疑,如果商谈原则只能给出规范的形式,就显得太弱并且违背人们的日常道德直觉;如果商谈原则给出规范的内容,又削弱了他者在商谈中的作用。对哈贝马斯商谈理论的一个改进策略,就是从商谈本身出发,通过先验论证的方式就能建构普遍规范,并且这些规范是他者得以发挥作用的前提。Habermas proposed the principle of discourse to construct universal norms. The form of the norms is provided by the principle of discourse, and the content of the norms is provided by the discourse between the self and the others. However, Habermas’ s discourse theory is disputed over the dilemma of discourse. If the discourse only presents the form of norms, it would be too weak and violate people’s moral intuition. But if the discourse gives content of norms, it would weaken the role of the others in the discourse. To improve Habermas’ s theory, it is suggested to see the discourse as a intersubjectivity, and to construct universal norms in advance by means of the transcendental argument, so as to bring the role of the others into play.

关 键 词：哈贝马斯 普遍规范 商谈原则 商谈两难 先验论证 

分 类 号：B516.59[哲学宗教—外国哲学]