简朝亮的族谱研究  

Research on the Genealogical Thought of Jian Zhaoliang

作　　者：张纹华 ZHANG Wenhua(College of Humanities and Law, Guangdong University of Petrochemical Technology, Maoming 525000, China)

机构地区：[1]广东石油化工学院文法学院

出　　处：《广东石油化工学院学报》2019年第5期74-78,82,共6页Journal of Guangdong University of Petrochemical Technology

基　　金：《广州大典》与广州历史文化研究课题专项资助项目(2018GZY6)

摘　　要：《南海九江朱氏家谱》所体现的朱次琦的以谱学为史学、尊古例、重纂例的谱学思想与半个世纪以来广东社会发生的诸种风云变幻相碰撞,成为简朝亮在1911年、1921-1926年以编纂《顺德简岸简氏家谱》《粤东简氏大同谱》坚守封建宗法制的思想支撑,由于谱书编纂的外在环境已经发生划时代的巨变,这2本积累了简朝亮心血的族谱不仅在编纂体例上有别于《南海九江朱氏家谱》,而且,从谱书的编纂者到谱书所记载的事件,《粤东简氏大同谱》在某种程度上已经体现广东封建宗法制的落幕。Zhu Ciqi’s genealogical thoughts of respecting ancient cases, and repeating examples embodied in Nanhai Jiujiang Zhu Family Tree, collided with various kinds of changes in Guangdong society in the past half century, becoming feudalistic ideological grounds for Jian Zhaoliang’s two genealogies: Jians Genealogy in Shunde compiled in 1911, and Jian’s Genealogy in East of Guangdong compiled from 1921 to 1926. However, because of epoch-making changes, these two genealogies are not only different in compilation style from Nanhai Jiujiang Zhu family Tree, what’s more, from the editor of the book to the events recorded in it, Jian’s Genealogy in East of Guangdong, to some extent, had indicated the end of the legal system of the feudal patriarchs in Guangdong.

关 键 词：简朝亮 朱次琦 《粤东简氏大同谱》 《南海九江朱氏家谱》 广东近代谱书 

分 类 号：K203[历史地理—历史学]