平田笃胤的神佛关系论——以排佛论为中心  

Hirata Atsutane’s Theories of the Relationship Between Shinto and Buddhism: Focusing on the Anti-Buddhism Theories

作　　者：唐小立 TANG Xiao-li(Institute of Japanese Studies,Nankai University,Tianjin,300071,China)

机构地区：[1]南开大学日本研究院

出　　处：《日本问题研究》2019年第5期15-24,共10页Japanese Research

基　　金：国家社科基金重大项目“新编日本史”(13&ZD106)

摘　　要：江户时代,佛、神、耶三教中,佛教居于统治地位,这种情况的形成与幕府的宗教统制政策密不可分。但随着社会经济和思想的发展,儒学、国学等思想勃兴,并开始挑战佛教的思想权威,其挑战的形式之一便是思想上的排佛论。平田笃胤作为国学排佛论的代表人物之一,其排佛论的知识基础来源于大坂学者富永仲基的《出定后语》,然而平田笃胤仅仅继承了《出定后语》中对佛教的历史研究成果“大乘非佛说”,在此之上由复古神道的立场出发,以神道价值观附加于其上,在佛教批判书《出定笑语》中发展出了自身的国学排佛论。In Edo era,Buddhism gained dominance over Shinto and Christianity due to the control of religion by Tokugawa Shougunate. However,as economy and culture developed,Confucianism and Kokugaku would later rise to challenge the dominance of Buddhism. Part of these challenges manifest as anti-Buddhism thoughts,in which the Kokugaku-based branch is represented by Hirata Atsutane. Hirata Atsutane gained the Buddhism historical knowledge for his anti-Buddhism theories from the Daijo Hibussetsu (“Mahayana is not the teaching of the Buddha”) Theory in Tominaga Nakamoto s Shutsujyoukougo. He then developed his own Kokugaku-based anti-Buddhism theories from a Fukko Shinto viewpoint via the addition of Shinto values in his Buddhism criticism book,Shutsujyoushougo.

关 键 词：复古神道 国学 平田笃胤 排佛论 富永仲基 

分 类 号：B313[哲学宗教—外国哲学]