循古判今：梅贻琦对大学教育思想的判析及启示  

Following the Ancient: Mei Yiqi’s Judgment and Enlightenment on University Education Thoughts

作　　者：王满仓[1] 杨建飞[1] WANG MANCANG;YANG JIANFEI(School of Economics and Management,Northwest University,Xi'an,China 710127)

机构地区：[1]西北大学经济管理学院

出　　处：《西安电子科技大学学报（社会科学版）》2019年第3期138-141,共4页Journal of Xidian University：Social Science Edition

摘　　要：大学非大楼之谓也,大师之谓也。这是梅贻琦对大学概念之厘定以及对大学教育之精神实质的一个高度凝练。中国的大学教育制度虽然引自西方,但中国的大学教育思想却是发源于儒学。梅贻琦论大学教育思想即是对中国儒学的一个返本开新,在遵循古代做学问之原则的基础上对今世的大学教育进行判析。梅贻琦借助四书中的《大学》把今天的大学教育分为明明德和新民,前者是修己之学,后者是入世之学。梅贻琦对大学教育思想的判析与对当今高校教育改革具有现实启发意义。The greatness of a university relies not on the size of a building, but on the maters it has. This is Mei Yiqi's definition of the university concept and a high degree of conciseness on the spirit of university education. Although China's university education system is derived from the West, China's university education thought originated from Confucianism. Mei Yiqifs thought on university education is a new development of Chinese Confucianism, that is, judging contemporary university education on the basis of adhering to ancient academic principles. With the "The Great Learning" in The Four Books, Mei Yiqi divides today's university education into advocating morality and justice and enlightenment. The former is the study of self-cultivation, the latter is the study of worldliness. Mei Yiqi's thinking on university education has practical enlightening significance for today's university education reform.

关 键 词：梅贻琦 大学教育 明明德 新民 

分 类 号：F290[经济管理—国民经济]