“生态史观森林思想”与当代日本的东西方观  

“From the Ecological View of History to Forest Thoughts” and the Comparison of Eastern and Western Views in Contemporary Japan

作　　者：王向远[1] WANG Xiangyuan(School of Chinese Literature,Beijing Normal University,Beijing 100875,China)

机构地区：[1]北京师范大学文学院

出　　处：《同济大学学报（社会科学版）》2019年第5期101-108,共8页Journal of Tongji University:Social Science Edition

基　　金：国家社科基金重大项目“‘东方学’体系建构与中国的东方学研究”(项目编号:14ZDB083)

摘　　要：在当代日本的东方学(东洋学)思想建构中,出现了一股生态学层面的东西方文明比较论的思潮,梅棹忠夫“文明的生态史观”最先把地理、风土、环境、生态与“比较文明学”结合起来,提出了“东洋-中洋-西洋”的世界三分法,进而把东洋最东端的日本和西洋最西端的西欧划归为两个对称的“第一世界”,其他则被划归“第二世界”,以此来取代以往的“东方-西方”世界观,凸显日本文明的独立性与特殊性。随后,安田喜宪、岸根卓郎从“环境考古学”及“森林文明”论的角度,以喜马拉雅山为坐标划分“东方-西方”,强调日本文明的卓越特性与优越位置,梅原猛则从哲学宗教及“森林思想”的角度进一步强化了这一结论。In the thoughts of Orientalism (Japanology) which are constructed by contemporary Japan,there is an ideological trend of comparing Eastern and Western civilizations at the ecological level.Tadao Umesao propounds “Ecological History View of Civilization”,first combining geography,wind,environment,ecology with “comparative civilization” and then putting forward trichotomy of “Japan,China and the Western world”.Furthermore,it classifies Japan at the easternmost side and Western Europe at the westernmost side as two symmetrical “first worlds”,while the others are categorized as “the second world”,so as to replace the previous “east-west” worldview and highlight the independence and particularity of Japanese civilization.Then,Hideki Anda and Akira Kan emphasize the outstanding characteristics and superior position of Japanese civilization from “environmental archaeology” and “forest civilization”,dividing “East-West” with Himalayas as coordinates,while Takeshi Umehara further strengthens this conclusion from the view of philosophy,religion and “forest thoughts”.

关 键 词：日本“东洋学” 东洋-中洋-西洋 生态史观 森林思想 

分 类 号：G04[文化科学]