通婚圈与赞米亚谷地村落的政治表达——以老挝北部MN村为例  

The Politics Transition Processes of Intermarriage Networks in Zomia Valleys——An Example of a Village in North Laos

作　　者：苏世天 SU Shitian(School of Sociology&Anthropology,Sun Yatsen University,Guangzhou,China)

机构地区：[1]中山大学社会学与人类学学院

出　　处：《东南亚研究》2019年第4期29-49,154,共22页Southeast Asian Studies

基　　金：中宣部文化名家暨“四个一批”人才项目“区域共同文化与中华民族文化认同”

摘　　要：本文通过老挝北部琅勃拉邦省南乌江边一个在历史上具有特殊地位的村庄的通婚历史,来展现历史上佬族社会通婚与区域政治的转换过程。一方面,通过通婚形成的姻亲结构,使得村落中各家族之间形成了广泛的共同体认同;另一方面,姻亲中"拍-科"结构所代表的血缘政治又可向地缘政治扩展,进而使得亲属关系可以用来表达村际政治关系。本文通过展现村庄通婚圈在历史上的形态及其变化,意在揭示赞米亚区域中谷地政治的亲属转换结构。这一过程不仅仅是现代国家所形塑的,同样也根植于赞米亚谷地佬族的社会文化传统之中。因此,赞米亚谷地政治问题是区域政治影响与地方社会关系互动的结果。This paper tries to reveal a transition process of kinship politics and intermarriage history through an investigation on an important village side of the Nam Ou River,Luang Prabang Province of Laos. Through the marriages,the affinity relationships build a strong community identity among clans. On the other hand,consanguineous politics represented by"Phai-Keauy"affinity structure can be extended to geopolitics hence the kinship can be used to express inter-village political relations. The aims of this paper were to indicate the kinship political transition process in the lowland of Laos in Zomia region. Through presented forms and transitions of intermarriage networks of the villages in history,the paper shows that the transition process not only formed by the modern state system,but also rooted from the traditional culture of the region. Therefore,the political issues of Laos in Zomia are the results of interactions between regional politics and local social relationships.

关 键 词：老挝 通婚圈 亲属制度 村落政治 区域政治 

分 类 号：D733.481[政治法律—政治学]