南宋寓客及其文学活动  

Sojourners and Their Literary Activities in the Southern Song Dynasty

作　　者：王建生[1] Wang Jiansheng

机构地区：[1]郑州大学文学院

出　　处：《中华文化论坛》2019年第4期102-112,159,共12页Journal of Chinese Culture

基　　金：国家社科基金项目“靖康文史交叉研究”（项目编号：17BZW093）,国家社科基金重大项目“中国古代都城文化与古代文学及相关文献研究”（项目编号：18ZDA237）阶段性成果

摘　　要：北宋灭亡前后,文人士大夫有三次大规模的南迁。南渡文人流寓江南后,形成广泛的交游网络;他们在流寓期间的文学作品,不仅记录了日常生活的细节,还记述了寓客之间以及寓客与当地士人的雅集与文学交游。寓客授徒讲学、保存文化图籍、彰显乡贤文化、推进文学唱酬,既传承了中原文献,又极大地促进了地方文化建设,并努力推进二者的融合。南宋文人对寓客的追怀,在很大程度上推动了寓客文化的构建;寓客遗迹逐渐成为地方文化景观的重要构成要素。There are three large-scale migrations of scholar-bureaucrats to Southern China around the fall of the Northern Song Dynasty. An extensive interpersonal network was formed after their drift to regions south of the Yangtze River. During their sojourn, they created numerous literary works to record their daily lives and narrate the social intercourse between sojourners and with local literati. Besides, they educated disciples, collected classics, supported rural sages and advocated expressing gratitude through poems. Thanks to them, Central China literature was preserved and local culture was promoted remarkably, and the two integrated with each other to a deeper level. Literati in the Southern Song Dynasty reminisced about these sojourners frequently and therefore the sojourner culture took shape. From then on, sojourners’ relics gradually became an important local cultural landscape.

关 键 词：南渡 上饶寓客 文学交游 寓客文化 地方景观 

分 类 号：I206[文学—中国文学]