“马魂中体西用”论的文化自觉与文化自信  

Cultural Consciousness and Cultural Confidence: Based on the Theory of "Marist Theory as the Soul, Chinese Learning as the Foundation and Western Learning for Practical Application"

作　　者：迟成勇[1] CHI Cheng-yong(College of Marxism,Nanjing Railway Vocational and Technical College,Nanjing 210031,China)

机构地区：[1]南京铁道职业技术学院马克思主义学院

出　　处：《东方论坛（青岛大学学报）》2019年第4期12-22,共11页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

摘　　要：文化自觉是文化自信的前提和基础,文化自信是在文化自觉的基础上逐步确立起来的。“马魂中体西用”论,是当代著名马克思主义学者、哲学家方克立先生提出的,是二张“三流合一”“综合的创造”到“文化综合创新”论的逻辑演进,集中体现了文化自觉和文化自信意涵。在中、西、马三大思潮对立互动的文化格局,马克思主义者或马克思主义综合创新派要做到:一是坚持马克思主义的指导地位,彰显坚定的马克思主义信念;二是坚持马克思主义与中国文化相结合,推动当代中国文化发展;三是自觉地把“一元主导”与“多元论争”“多元包容”“多元会通”有机结合起来,不断增强文化自觉和文化自信。Cultural self-consciousness is the premise and foundation of cultural self-confidence,which is gradually established on the basis of cultural self-consciousness.The theory of"Marist Theory as the Soul,Chinese Learning as the Foundation and Western Learning for Practical Application"was put forward by Mr.Fang Keli,a famous contemporary Marxist scholar and philosopher.It is the logical evolution of the two theories of"three schools in one","comprehensive creation"and"comprehensive cultural innovation".It embodies the connotation of cultural consciousness and cultural self-confidence.In the cultural pattern of opposition and interaction among the three major ideological trends in China,the West and Marxism,Marxists or Marxist comprehensive innovators should adhere to the guiding position of Marxism,demonstrate firm Marxist beliefs,and combine Marxism with Chinese culture to promote the development of contemporary Chinese culture.It is the conscious combination of"one dominator","multi-contenders","multi-inclusiveness"and"multiintegration"for the purpose of continuously enhancing cultural awareness and cultural self-confidence.

关 键 词：“马魂中体西用”论 “文化综合创新”论 文化自觉 文化自信 

分 类 号：G02[文化科学]