婚姻圈与集市圈关系之再探讨——以山东省青岛市崂山段氏宗族的婚姻实践为例  

Rediscussion on Relationship between Marriage Circle and Market Circle

作　　者：柴承晶 杜靖[1] Chai Chengjing;Du Jing(Chinese legal anthropology research center,Qingdao university,Qingdao Shandong,266071)

机构地区：[1]青岛大学中国法律人类学研究中心

出　　处：《地方文化研究》2019年第4期22-39,共18页Local Culture Research

基　　金：2011年度国家社会科学基金项目“16世纪以来黄淮平原上的联宗问题研究”(项目编号：11BZS072)之后续性成果

摘　　要：婚姻圈与集市圈关系问题,素来是海外中国学和本土中国学经验研究领域里的一个热点。本文使用严密而详细的统计学方法对青岛崂山区段家埠段氏宗族的婚姻实践进行了研究,试图检验过往诸家的争论。结论是段氏及为其提供新娘的其它地域宗族的婚姻圈和集市圈是吻合的,但无法证明集市圈在先婚姻圈在后的问题。美国学者施坚雅认为市场圈衍生出了婚姻圈。但对段氏宗族的访谈得知,社会资源才是促成婚姻缔结的主要原因。施坚雅之所以得出这样的结论,我们怀疑是西方人的市场经验塑造了他的观察世界的方式和态度,而这种方式和态度于他又习焉不察。尽管如此,本文认为婚姻圈和集市圈都是中国人民所赖以生存的重要文化设置,我们必须努力摈除先验的认知图式对研究的影响。The relationship of marriage circle and market circle has always been a hot topic in the field of overseas and local Chinese studies.This paper studies the marriage practice of the people Duan in Duan Jiabu village of the Laoshan section of Qingdao,trying to examine the arguments of the past with the rigorous and detailed statistical methods.The conclusion is that marriage circle and market circle are consistent among People Duan and other regional lineages'which provide him with brides.G.WilliamSkinner thought that the marriage circle derivatives from the market circle.However,in this study,We haven't been able to prove the view.The investigation of duan clan shows that social resources were the main reason for marriage.Why had Skinner come to this conclusion?We suspect that western market experience had shaped his way of looking at the world and his attitude.In spite of this,this paper holds that the marriage circle and the market circle are equally important cultural settings for the Chinese people to survive.We must strive to discredit priori schema influences in China research.

关 键 词：婚姻圈 集市圈 通婚频度 通婚距离 段氏宗族 

分 类 号：G122[文化科学]