大谷光瑞的“放浪”之旅与“亚细亚主义”  

Kozuyi O tani’s overseas journey of “sensual pleasures” and “Asianism”

作　　者：范宏涛 Fan Hongtao

机构地区：[1]北京师范大学文学院

出　　处：《史志学刊》2019年第3期20-30,共11页Journal of History and Chorography

基　　金：国家社会科学基金重大项目《“东方学”体系建构与中国的东方学研究》(项目编号:14ZDB083)的阶段性成果

摘　　要：1914年11月末,日本佛教家大谷光瑞开启了以中国为中心,长达3年的海外“放浪”之旅。从他的纪行文《放浪漫记》来看,大谷光瑞海外“放浪”期间,不仅仅有游山玩水的体验,而且还时刻关注中日两国乃至国际政治局势,同时对日据地区进行殖民规划,与相关人物频繁交流,从而使他的旅行呈现出多重目的。在“放浪”之旅即将结束时,大谷光瑞提出“亚细亚主义”论。如果说日本国内、国际因素的影响是其“亚细亚主义”论提出的诱发条件或外在条件,那么“放浪”之旅的不同体验则无疑是该理论提出的内在动因,也是其转向理论侵华的主要契机。At the end of November 1914,Kozuyi Otani embarked on a three-year-long overseas journey of“sensual pleasures”to China.Judging from his travelogue Notes on Free Spirits and Sensual Pleasures,Kozuyi not only experienced the natural beauty of China,the so-called“fun experience of China”,but also paid close and constant attention to the Sino-Japan and international political situation,did meticulous colonization planning and frequently met and communicated with relevant personnel and figures,thus revealing a different aspect to his travels.Near the end of his journey of“sensual pleasures”,Kouzuyi put forward his theory of“Asianism”.If domestic and international factors were said to be the inducing or external conditions for the formation of“Asianism”,then the aforementioned aspect of Kouzuyi Otani’s journey of“sensual pleasures”undoubtedly serves as the internal cause of the theory.

关 键 词：大谷光瑞 放浪 亚细亚主义 侵华 

分 类 号：G63[文化科学—教育学]