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作 者:朱永清 ZHU Yong-qing(School of History and Culture,Henan University,Kaifeng 475001,China)
机构地区:[1]河南大学历史文化学院
出 处:《宜春学院学报》2019年第8期93-99,共7页Journal of Yichun University
摘 要:汉晋之际,正值皇权衰落、神权崛起,因而两者发生了激烈的斗争。以汉末的江东地区为例,因为干吉与孙策均把江东的土地与人口当作自身发展的基础,所以神权与皇权之争必不可免。这场斗争以干吉之死为中心:第一阶段是许贡案,孙策与干吉间接交手,结果皇权重振、神权受挫;第二阶段是干吉案,孙策与干吉直接过招,结果皇权大炽、神权重创;第三阶段是孙策案,孙策孤身与干吉余党对阵,结果神权反扑,皇权遭遏。总之,此次神权与皇权之争对孙吴的建国方略、道教的后世发展均产生了不可低估的影响。During the Han and Jin Dynasties,when imperial power declined and theocracy rose,fierce struggles took place between the two.Taking the Jiangdong area in the late Han Dynasty as an example,because Ganji and Sun Ce both regarded the land and population of Jiangdong as the basis of their own development,the dispute between theocracy and imperial power was inevitable.This struggle centers on Ganji’s death:the first stage is the Xugong case,Sun Ce and Ganji indirectly confronted,resulting in the emperor’s power revitalization and theocracy frustrated;the second stage is the Ganji case,Sun Ce and Ganji directly resorted to tactics,resulting in great imperial power and the creation of divine power;the third stage is the Sun Ce case,Sun Ce alone and Ganji Remnant Party confronted,resulting in the rebellion of theocracy and the repression of imperial power.In a word,the contest between theocracy and imperial power had an undeniable impact on Sun Wu’s strategy of building the country and the development of Taoism in later generations.
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