谁知庄子是真儒——觉浪道盛《庄子提正》主旨浅析  

Who Knows that Zhuangzi is a Real Confucian:Theme Analysis of the Rectification of Zhuangzi by Juelang Daosheng

作　　者：韩焕忠[1] HAN Huan-zhong(Research Institute of Religions,Suzhou University,Suzhou 215123,Jiangsu,China)

机构地区：[1]苏州大学宗教研究所

出　　处：《徐州工程学院学报（社会科学版）》2019年第5期12-17,共6页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：国家社科基金后期资助项目“佛教庄子学”(18FZJ002)的阶段性成果

摘　　要：觉浪道盛《庄子提正》提出"庄子托孤"说,将庄子正位为"尧孔真孤",并从《庄子·内篇》中提出了他的"儒宗血脉"。道盛认为,庄子虽为孔子真传、儒家嫡系,但生在孔子、颜回没后,无圣师可追随,无贤友可交游,孤独无依,孤立无援,孤光自照,孤危难安,满怀一腔对儒家的孤忠,不得已而托身于老子之门,以道家的面目著书立说,辅助六经,此即道盛的"庄子托孤"说。这是他通过对《庄子》一书宗旨的体会及对庄子、老子与儒家六经的比较所得出的结论。为了展现《庄子》主于"内圣外王之道",具有"经济天人之全机大用",道盛从《庄子》内七篇的命名及内容中提出了含藏其间的"儒宗血脉"。身为一代学修兼重的佛门高僧,觉浪道盛将庄子提正为尧孔之真孤,绝不是故作哗众取宠之语以耸人听闻。细绎其思想旨趣,可以发现这其中既有学术的原因,又有现实的关切,还有对宗教慧命的忧思。道盛会通儒佛,融合三教,将庄子提正为尧孔真孤,实是在特殊历史时期对其特殊心理情感和思想观念的一种特殊表达方式。In his book Rectification of Zhuangzi,Juelang Daosheng put forward that Zhangzi was the sole successor of Confucianism,which could be identified from the book of Inner Chapter of Zhuangzi.Tao Sheng believed that although Zhangzi was faithful to Confucianism as the single direct descendant of Confucianism,he had no sage to follow,no virtuous friends to make,no support or help from the fellowmen because he was born after the death of Confucius and Yan Hui.Therefore he had to learn from Laozi and wrote books of Taoism.Such was what Daosheng,as a Buddhist master,had discovered from his study on the seven subtitles and contents of the book of Zhuangzi,with academic and realistic concerns as well as worries about religious wisdom and destiny,which could be regarded as some special expressions of his psychological emotions and ideas in the special historical period.

关 键 词：道盛 庄子 提正 尧孔真孤 儒宗血脉 

分 类 号：B223.5[哲学宗教—中国哲学]