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作 者:吴悦芳[1] 徐红罡[2] WU Yue-fang;XU Hong-gang(School of Finance and Management,Foshan Polytechnic College,Foshan 528137,China;School of Tourism Management,Sun Yat—sen University,Guangzhou 510275,China)
机构地区:[1]佛山职业技术学院财经管理学院,佛山528137 [2]中山大学旅游学院,广州510275
出 处:《人文地理》2019年第5期62-68,共7页Human Geography
基 金:国家自然科学基金项目(41771145,41701156)
摘 要:流动性的快速变化为理解发展中的城市和人口提供新的视角。"家"是流动的起点和中心,本研究以海南省三亚市为案例,借鉴地方依恋的三维框架,结合实地调研,从地方-人-心理过程三个维度探讨退休流动背景下老年人口多元居住中发展的与家相关的地方依恋和体验。研究发现:退休流动者在不断追寻非日常化体验、建构第二居所过程中,也未淡化对常住居所的地方依赖和认同,在常住居民和季节性住客的身份转变中,实现了双重朝向的家的地方依恋。多元家的体验既是全球化深度卷入的结果,也是后现代社会以儒家思想为基础的家的文化被不断重构的体现。研究批判审视中国传统文化中"家"的意义,发展中国情境下家的地方依恋的分析框架。The rapid evolution of mobilities has provided lens of research to understand the changing social,cultural and political environment in urban. Home is consider a point of departure in mobility. And as a critical concept in Chinese culture, home is originally considered as the root of life, the philosophical source of’benevolence’ and ’propriety’, and the carrier of filial piety in classical Confucianism. Research into the theoretical conceptualisation of homes has tended to highlight issues of dislocation, displacement, disjuncture and estrangement as widespread conditions of migrant subjectivity and ’nomadism’. Taking the snowbird phenomenon in Sanya as a case study, this paper examines into the experience of home and narrative of coming home, and the home place attachment developed through multiple dwelling for the seasonal retirement migrants under the background of increasing tourism-led mobilities. In-depth interviews were conducted, and the researchers have stayed in the case site from Jan. 8th to 24th 2014, and from Jan. 17 to Feb. 10th 2015. Participated and non-participated observations using camera and recording equipment were undertaken. In total,43 respondents have taken part in the interviews, each lasting from 50 to 150 minutes. It is founded from the research that, in the continual pursuit of extraordinary experience in ’home away home’, and during the process of reaching an ideal way of life, the place dependence and place identification for the permanent home of the retirement migrants have never faded away.
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