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作 者:马小燕[1] Ma Xiaoyan(School of Chinese Language and Literature,Xizang Minzu University,Xianyang,Shaanxi 712082)
机构地区:[1]西藏民族大学文学院
出 处:《西藏民族大学学报(哲学社会科学版)》2019年第4期21-28,153,共9页Journal of Xizang Minzu University:Philosophy and Social Sciences Edition
摘 要:西藏作家在当代汉语长篇小说中表现出了强烈的善恶观,通过对农奴主骄奢淫逸生活、等级森严的礼仪、残酷刑罚和农奴悲惨命运的书写,揭露了旧西藏农奴主的人性之恶。透过农奴间的互助和对农奴主的幻想,表达了人性之善。作家们批判了旧西藏的恶,赞扬了新西藏的善,宣告了社会主义新文化的胜利,表达出农奴对人身平等和美好生活的渴望,发挥了弘扬时代主旋律的积极作用。Tibetan writers have shown a strong view of virtues and vices in Tibetan contemporary Chinese novels.They have exposed the evil of human nature of the old Tibetan serf owners through their extravagant lives,hierarchical etiquette,cruel punishment and the miserable fate of serfs by the way of the writing.Through the serf mutual aid and the serf owners’fantasy,the human nature kindness was expressed.The writers criti cized the evil of the old Tibet,praised the goodness of the new Tibet,declared the victory of the new socialist cul ture,expressed the serfs’desire for equality of the person and a better life,and played a positive role in promot ing the theme of the times.
关 键 词:西藏当代汉语长篇小说 农奴主 农奴 善恶观 人性
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