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作 者:王雷[1] WANG Lei(Shandong College of Chinese Medicine,Yantai Shandong China 264199)
机构地区:[1]山东中医药高等专科学校
出 处:《中医学报》2019年第11期2289-2291,共3页Acta Chinese Medicine
基 金:中医药职业教育“大学习深调研细落实”研究课题立项项目(ZY-07);山东省中医药科技发展计划项目(2017-151)
摘 要:人体为天地所生,故中医十二经络脏腑体系体现了中医天(地)人相应的关系,环环相扣,有着严密的逻辑推演过程。中医将自然之阴阳划分为六气,并以三阴三阳来标注。在五行、六气基础上,构建了十二经络脏腑体系。因此,中医的十二经络准确表达了人是天地和合所生的内涵,或者是类比自然五运六气的结果。《中医基础理论》教材中丢掉了六气内容就意味着无法真正阐明中医天人相应的科学内涵,割裂阴阳五行与十二经络之间的关系,导致其中医理论体系存在结构性缺陷。The human body is born of heaven and earth.Therefore,the twelve channels and zang-fu viscera system of TCM embodies the corresponding relationship between heaven(earth)and human beings in TCM.They are interlinked and have a rigorous logical deduction process.Chinese medicine divides the natural yin and yang into six qi,and marks it with three yins and three yangs.On the basis of five elements and six qi,the system of channels and zang-fu viscera was constructed.Therefore,the twelve channels of Chinese medicine accurately express the connotation that the human body is born of harmony between heaven and earth,or the result of analogy of natural five elements and six qi.Losing the content of six qi in the textbook of Basic Theory of Traditional Chinese Medicine means that it is impossible to really clarify the scientific connotation of heaven and human body in Chinese medicine.This splits the relationship between yin,yang,five elements and twelve channels,which leads to structural defects in the theoretical system of Chinese medicine.
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