论《庄子》中心灵修养的三重境界  

On the Threefold Levels of Spiritual Cultivation in The Chuang-Tzu

作　　者：朱松苗 ZHU Song-miao(School of Humanities,Yuncheng University,Yuncheng Shanxi 044000,China)

机构地区：[1]运城学院人文学院

出　　处：《太原理工大学学报（社会科学版）》2019年第5期84-88,共5页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：教育部人文社会科学研究青年基金项目“《庄子》之‘无’的美学精神研究”(17YJC720044);山西省高等学校哲学社会科学研究项目“《庄子》之‘无’的美学精神及其当代意义研究”(2017265);运城学院博士科研启动项目“理想缺失背景下的共产主义思想中国化研究”(YQ-2017012)

摘　　要：《庄子》的智慧是“无”的智慧,“无”规定了道并成为生活世界的本源。然而世界却以“有”的形态呈现,因此人需要通过心灵之“无”复返于道。心灵之“无”蕴含三重意蕴,由低到高显现了心灵修养的三重境界:一是心灵的否定,即对人为之“有”的否定;二是心灵之“忘”,即对自然之“有”的超越;三是心灵之“化”,即心灵的转化、升华、提升和拓展。心灵所领悟的不是其他,正是“无”,唯有“无心”,人才能真正拥有“有”。The wisdom of The Chuang-Tzu is“non-being”,which defines Tao and becomes the origin and nature of the living world.However,the living world is presented in the form of“being”.For this one needs to return to the“Tao”through the“non-being”of the mind.The“non-being”of the mind contains three connotations,which reveals the threefold levels of the cultivation of the mind.One is the negation of the mind,that is,the negation of artificial beings.The second is the forgetting of the mind,that is,the transcendence of the natural beings.The third is the transformation of the mind,that is,the awareness and understanding of“being”.It is the transformation and sublimation of the mind,as well as the improvement and expansion of the state of mind.The mind understands nothing but“non-being”,and only in the state of“non-being of the mind”,can people really have“being”.

关 键 词：《庄子》 无心 忘 化 心灵 

分 类 号：B83[哲学宗教—美学]