主客的统一:美好生活的哲学隐喻  

Unity of Subjectivity and Objectivity:Philosophical Implication of Good Life

作　　者：魏冰娥 WEI Bing-e(School of Marxism,Chongqing Normal University,401331,Chongqing,China)

机构地区：[1]重庆师范大学马克思主义学院

出　　处：《石河子大学学报（哲学社会科学版）》2019年第6期74-78,共5页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：重庆市教育委员会人文社科规划重点项目“新时代劳动精神的理论逻辑与培育路径研究”(19SKGH025)

摘　　要：美包含美丽、善、令人满意等涵义,好包括好(上声hǎo)与好(去声hào),二者均多涵主观意蕴,又不失客观意涵;生活,在中国传统文化与马克思思想的规定中多主客观意涵,也不失主观意蕴。因此,美好生活从字义、内容规定与实现条件上均是主客的统一,既有对全体人民的生活全部的客观实际考虑,也有对提升获得感、幸福感、安全感等主观需求满足的考量。美好生活集主观与客观、事实与价值、理想追求与现实体验于一体。"Good" is a word with subjective meanings and objective meanings, which can be tracked by three aspects of being beautiful, good, and satisfactory. Good life is the unity of subjectivity and objectivity, which can be both demonstrated by Chinese traditional culture and Marx’s interpretation on life. So, the "Good Life" united the subjective and objective in its literal meaning, substance and implementation, which not only shows an objective and practical observation of all people’s living but also meets the needs of promotion in sense of achievement, happiness and safety.

关 键 词：美好 生活 美好生活 主客统一 

分 类 号：B82-052[哲学宗教—伦理学]