重建主体的审美化生存——兼论福柯美学化的伦理思想  

Reconstruction of Aesthetic Existence of Subject——On Foucault’s Aesthetic Ethics

作　　者：冯昊青 FENG Hao-qing(School of Marxism,Zhejiang Normal University,Jinhua 321004,China)

机构地区：[1]浙江师范大学马克思主义学院

出　　处：《齐鲁学刊》2019年第6期86-93,共8页Qilu Journal

基　　金：国家社会科学基金项目“基于‘核安全命运共同体’视角的核伦理研究”(19BZX108)

摘　　要：面对现代理性破灭与权力渗透之下的主体危机,福柯借助于古希腊的生存美学思想和文艺复兴的人文理念,发掘出一条关于主体的审美化生存进路,试图以此来摆脱“大他者”的束缚,重新绽出生命的可能性。生存美学通过“极限体验”解构在宰制中沉沦的主体,运用建基于节制的生存策略推进身体的审美化,最终完成审美主体的重建。福柯对自由主体的执着追求,亦使以“关怀自身”为箴言的生存美学成为了美学化的伦理学。In the face of the subject crisis caused by the collapse of modern reason and the penetration of power,Foucault,with the help of the aesthetic thought of existence in ancient Greece and the humanistic idea of Renaissance,explored an aesthetic way of existence for the subject,trying to get rid of the shackles of“the other”and reemerge the possibility of life.The survival aesthetics deconstructs the main body which has fallen in the domination through the“extreme experience”,promotes the body's aestheticization by using the survival strategy based on restraint,and finally completes the reconstruction of the aesthetic main body.Foucault's persistent pursuit of the subject of freedom also makes the aesthetics of existence,which is based on the maxim of“caring for oneself”,an aesthetic ethics.

关 键 词：福柯 生存美学 美学化的伦理思想 

分 类 号：B82[哲学宗教—伦理学]