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作 者:袁祖社 Yuan Zushe
机构地区:[1]陕西师范大学哲学与政府管理学院
出 处:《中国社会科学》2019年第12期28-45,199,200,共20页Social Sciences in China
摘 要:以“改变世界”、最终解放全人类为根本宗旨和神圣使命的马克思哲学,在理念创新、主题转换、范式变革等意义上,坚持以“社会化的人类”实现对于资产阶级“市民社会”的超越,确立了以先进制度为载体的“公共价值”与“美好生活”的分析范式。借此哲学范式展开对启蒙现代性之抽象的“理性自由”观系统的批判性反思,从根本上实现了以现实个人之自由全面发展为根基的“实践公共性”逻辑创制的革命性转变。它为人类文明承诺了一种基于自由、自觉、自主的劳动实践基础,依托“自由人联合体”,不断实现公共价值现实化的美好生活理想愿景。此一努力所彰显的,是马克思哲学从根本上有别于其他一切旧哲学之鲜明的理论特质、实践品质、历史性担当和高尚的精神境界。Marx’s philosophy,which regards changing the world and the final emancipation of all mankind as its fundamental purpose and sacred mission,insists on the transcendence of bourgeois civil society by means of“socialized humanity”in the senses of conceptual innovation,thematic transformation,and paradigm change.It thus establishes an analytical paradigm of“public values”and“the good life”which takes advanced systems as its carrier.Using this philosophical paradigm to undertake systematic critical reflection on the abstract theory of“rational freedom”in enlightenment modernity allows us to fundamentally realize a revolutionary transformation,i.e.,the logical establishment of practical“public rationality”based on“the full and free development of every individual”in reality.It promises human civilization an underlying labor practice based on freedom,consciousness and autonomy and relies on a“community of free individuals”to continuously fulfill the ideal vision of a better life,i.e.,the realization of public values.What this effort highlights is the way Marx’s philosophy has a distinctive theoretical and practical character,an assumption of history and a lofty spiritual realm,all of which are fundamentally different from all the old philosophies.
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