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作 者:王伟 WANG Wei(Department of Philosophy,Shanghai Normal University,Shanghai 200234,China)
机构地区:[1]上海师范大学哲学系
出 处:《湖州师范学院学报》2019年第11期76-80,共5页Journal of Huzhou University
摘 要:在传统认识论视角中,科学与宗教之间的关系一直被认为是矛盾的,即客观实证与主观信仰之间的对立。在后现代认识论看来,科学和宗教都是作为一种人化的知识体系,他们之间的冲突是双方的相互误读。近代科学在宗教的母体中诞生,决定了科学求“真”所得的善与美与宗教本身所宣扬的善与美,在伦理意义上实现了价值的统一,进而具有融合的基础;当今科学理论与宗教理论在方法论上的相似性,以及科学解释力的局限,使科学与宗教关系呈现出某种融合的特征。这种融合的基础与特征,对当前处理科学和宗教的关系提出了一种新的挑战。In the traditional epistemological perspective,the relationship between science and religion has always been considered contradictory,that is,the opposition between objective evidence and subjective belief.In postmodern epistemology,science and religion are both a humanized knowledge system,and the conflict between them is a mutual misunderstanding between the two sides.The birth of modern science in the mother of religion determines the goodness and beauty of the scientific pursuit of“truth”,the goodness and beauty proclaimed by the religion itself,the realization of the unity of value in the ethical sense,and thus the basis of integration;The methodological similarity between current scientific theory and religious theory,as well as the limitations of scientific explanatory power,make the relationship between science and religion present a certain fusion.The foundation and characteristics of this fusion pose a new challenge to the current relationship between science and religion.
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