从“正学堂碑”看明末阳明学在漳州的传播  

The Spread of Yangming Studies in Zhangzhou in the Late Ming Dynasty Reflected by the “Tablet in Zhengxue Tang”

作　　者：郑晨寅[1] ZHENG Chen-yin

机构地区：[1]漳州城市职业学院教师教育系

出　　处：《闽南师范大学学报（哲学社会科学版）》2019年第4期59-64,共6页Journal of Minnan Normal University:Philosophy and Social Sciences

摘　　要：漳州芝山大院发现的“正学堂碑”所颂扬之“先生”并非黄道周,而是阳明后学李材,此碑亦直接印证了明末阳明学在漳州之传播。黄道周以朱子学为主,亦受阳明学之影响,故其“致知”与“明善”之学,正体现了其于晚明特殊的社会政治图景下对朱子与阳明、李材诸家学说的思考、融合与发展。The tablet in Zhengxue Tang found in Zhishan courtyard of Zhangzhou doesn’t eulogize“Master”Huang Daozhou but Li Cai,a scholar of Yangming studies,and it directly proves the spread of Yangming studies in Zhangzhou in the late Ming Dynasty.Huang Daozhou mainly focused on Zhuism and was influenced by Yangming studies,so his study of“acquisition of knowledge”and“to be kind and honest”reflected his thinking,integration and development of Zhuism and Li Cai’s thoughts in the special political situation in the late Ming Dynasty.

关 键 词：李材 黄道周 阳明学 朱子学 正学堂碑 

分 类 号：B248.99[哲学宗教—中国哲学]