“钓术”、“治术”与“道术”——“作赋以讽”与宋玉《钓赋》的创作  

“Fishing Technique”, “Governance” and “Dao”——“Singing with Satire” and the Creation of Song Yu’s Fishing Fu

作　　者：邓国均 DENG Guojun

机构地区：[1]浙江大学人文学院哲学系 [2]西南科技大学文学与艺术学院中文系

出　　处：《暨南学报（哲学社会科学版）》2019年第12期1-12,共12页Jinan Journal(Philosophy and Social Sciences)

基　　金：国家社会科学基金重大招标项目“《全先秦汉魏晋南北朝文》编纂整理与研究”(批准号:10&ZD103);浙江大学中央高校基本科研业务费专项资金资助项目“先秦诸子与辞赋文学”

摘　　要：战国时期的楚国作家宋玉,是“作赋以讽”理论的先行实践者。他所创作的《钓赋》,先后讲述了以道家之“道术”为哲学内涵的“隐者之钓”和以儒家之“治术”为思想旨归的“王者之钓”。通过两者的对比,作者肯定了“王者之钓”所具的保国安邦、利国惠民的重要意义。“王者之钓”其实亦为一种“道术”之体现,只是其中所蕴涵的“道”,并非仅指道家之“道”,而是一种广义的治国安邦之“道”。《钓赋》正是通过对不同“道术”内容的巧妙转换,而准确地实现了对“楚王”的“讽谏”意图。Song Yu,a writer of the Chu State during the Warring States Period,was the pioneer of the theory of“Singing with Satire”.His Fishing Fu has successively described the“Hermit fishing”and the“King s Fishing”.These two kinds of fishing techniques are actually metaphors of Taoism and Confucianism.Through the comparison between the two techniques,the author affirmed the significance of the“King s Fishing”to protect the country and the people.“The fishing of the King”is actually a reflection of a“Dao”,but this“Dao”is not just a“Dao”of Taoism,but a“Dao”in the broad sense of governing the country.Through the clever conversion of different“Dao”content,Fishing Fu accurately achieved the“irony”goal of“Chu King”.

关 键 词：宋玉 钓赋 钓术 治术 道术 

分 类 号：I209[文学—中国文学]