“以孝治天下”:晋汉承继损益研究  

Research on the Profit and Loss of "Ruling the Country with Filial Piety" in the Jin Dynasty

作　　者：赵昆生[1] 肖潇 Zhao Kunsheng;Xiao Xiao(College of History and Society,Chongqing Normal University,Chongqing 401331,China)

机构地区：[1]重庆师范大学历史与社会学院

出　　处：《重庆师范大学学报（社会科学版）》2019年第6期26-32,共7页Journal of Chongqing Normal University(Edition of Social Sciences)

摘　　要：汉"以孝治天下",以儒家思想作为统治指导思想,将家庭家族伦理道德作为入仕的基本条件,将维系血缘关系延续的尊卑贵贱之礼改造为巩固统治政权稳定的等级秩序。司马氏父子完成魏晋更替,并因袭汉帝国的社会控制方式,"以孝治天下"。历史再次证明:汉代选择并加以改造的儒家思想,是封建专制主义中央集权建立和巩固的有效的政治指导思想。儒家思想随着时代的变化,不断充实成长,其理论性和实践性与现实政治更加紧密结合。The Han Dynasty,which ruled the country with filial piety,took Confucianism as the guiding ideology of governing,took family ethics and morality as the basic conditions for entering political stratum,and transformed the honorable and humble rites which maintained the continuity of consanguinity into the hierarchical order which consolidated the stability of the ruling regime.Sima father and son completed the replacement from Wei to Jin by inherited the social control mode of emperor Han with constantly practice and interpretation,and united China again.History proves once again that Confucianism,which was selected and transformed in the Han Dynasty,was an effective political guiding ideology for the establishment and consolidation of the central authority of feudal autocracy.With the changes of the times,it constantly enriched itself and grew up,and its theory and practice are more closely combined with reality ruling politics.

关 键 词：西晋 以孝治天下 因袭 损益 

分 类 号：K23[历史地理—历史学]