秦汉新儒学转向与汉武帝边疆思想体系的构建  

The Turn of Neo-Confucianism in Qin and Han Dynasties and the Construction of the Frontier Ideology of Emperor Hanwu

作　　者：袁宝龙[1] YUAN Bao-long

机构地区：[1]中国社会科学院大学人文学院

出　　处：《求是学刊》2020年第1期171-180,共10页Seeking Truth

基　　金：国家社科基金后期资助项目“秦汉边疆思想研究”（19FZSB026）

摘　　要：汉武帝的边疆思想体系向以宏大有为著称,在其形成的过程中,董仲舒改造的新儒学为其提供了思想基础、理论框架以及建构范式,汉武帝的边疆思想也因此处处彰显着公羊学的大一统观念。概言之,汉武帝的边疆思想与董仲舒新儒学的结合以汉代政治哲学从“无为”向“有为”的嬗变为时代背景,有其历史的必然性,亦存在一定的偶然因素。董仲舒的新儒学理论最大限度地解决了汉武帝在理论层面的政治诉求,但在具体实现的路径选择上则与之发生了剧烈的理念冲突。最终,汉武帝的边疆思想以公羊学的大一统理想为理论外衣,其践行方式则选择了与董氏新儒学观念迥异的另一条道路。The frontier ideological system of Emperor Hanwu is famous for its grand and promising.In the pro⁃cess of its formation,DONG Zhong-shu’s neo-Confucianism provided the ideological basis,theoretical frame⁃work and construction paradigm.Therefore,the frontier ideology also manifested the concept of grand unifica⁃tion of the ram school everywhere.In a word,the combination of the frontier ideology and neo-Confucianism takes the evolution of political philosophy from“Wu Wei”to“You Wei”as the background of The Times,which has its historical inevitability as well as some accidental factors.DONG Zhong-shu’s neo-Confucian⁃ism theory solved the political appeal to the theoretical level from Emperor Hanwu to the greatest extent,but it had a violent conflict with the choice of the practical path.In the end,Emperor Hanwu’s frontier ideology took the grand unification ideal of ram school as the theoretical cover,and his practice mode chose another way which was different from DONG’s neo-Confucianism.

关 键 词：新儒学 董仲舒 汉武帝 边疆思想 

分 类 号：B232[哲学宗教—中国哲学]