成心的消解与文明的生态转向——论庄子的生态智慧  

The Dissolution of Cognitive Mind and the Ecological Turn of Civilization:On Zhuangzi′s Ecological Wisdom

作　　者：崔树芝 CUI Shu-zhi(Department of Philosophy Teaching and Research,Guizhou Provincial Party School,Guiyang 550028,Guizhou)

机构地区：[1]贵州省委党校哲学教研部

出　　处：《延安大学学报（社会科学版）》2020年第1期5-10,共6页Journal of Yan'an University (Social Sciences Edition)

摘　　要：《庄子》一书结构完整,以成心为逻辑起点,具有深厚的生态哲学意蕴。在庄子哲学中,成心就是认识心,其作用即是分别执着。成心的偏执引发成心陷阱,不仅产生存在困境,也导致象征自然的浑沌之死。在成心作用下,人与自然的关系走出最初的谐和,人类文明在与自然的分离对立中发展,最终突破生态约束极限导致生态危机。庄子通过吾丧我的功夫消解成心,在天人不相胜的天人关系新论断下,寻求人与自然的和谐共生,为当前的生态文明建设提供有益的思想资源。The book Zhuangzi,taking the cognitive mind as the logical starting point,has a complete structure,and profound implications of ecological philosophy.In Zhuangzi′s philosophy,Chengxin is cognitive mind,and its function is to persist separately.Obsession of Chengxin leads to Chengxin’s traps that not only produces existential dilemmas,but also leads to the death of chaos that symbolizes nature.Under the action of Chengxin,the relationship between human and nature breaks out of the original harmony,human civilization develops in the separation from nature,and finally breaks through the limit of ecological constraint and leads to ecological crisis.With the effort called true me getting rid of false one,Zhuangzi eliminates the cognitive mind,and seeks for the harmonious coexistence of human and nature under the new judgment of the relationship between heaven and man,and provides beneficial ideological resources for the current construction of ecological civilization.

关 键 词：庄子 成心 吾丧我 天人关系 生态文明 

分 类 号：B248[哲学宗教—中国哲学]