神圣与世俗:试论荣西《吃茶养生记》的两个维度  

Sacred and Secular:On the Two Dimensions of Eisai’s Drinking Tea for Health

作　　者：郭清香[1] GUO Qingxiang(School of Philosophy,Renmin University of China,Beijing 100872)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2020年第1期119-123,共5页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

摘　　要：天和人的关系、身和心的关系,是中西哲学一直关心的问题。茶在东方文化中常被认为可以上承天道、下至日用,内以养神、外以养身。日本“茶祖”荣西禅师贯彻了这种精神,在《吃茶养生记》中将茶的宗教神圣性和世俗功用性结合起来。茶是仙药,“仙”出自茶的神奇来源,“药”指向现实中治病养生的有效功用;前者是茶之宗教神圣性的体现,而后者主要通过茶德——茶的各种功能和作用来体现。吃茶养生的活动则是在勾连天与人、身与心的基础上,将茶的宗教神圣性和世俗功用性两个维度紧密结合在一起。对《吃茶养生记》以及荣西在日本茶史中的地位,当结合这两个维度来考察。The relationships between heaven and man,body and mind(heart),have always been a concern of Chinese and Western philosophy.Tea is often considered to be able to inherit the Tao of Heaven and daily-use,to nourish the mind inside and the body outside.This idea was carried out by Eisai,the“tea ancestor”in Japan,who combined the religious sacredness with the secular function of tea in his book Drinking Tea for Health.For Eisai,tea is an immortal medicine.The immortality comes from the magical source of tea and“medicine”points to the effective function of curing illness and maintaining health in reality.The immortality is the embodiment of the religious sacredness of tea,while medicine is mainly embodied through the various functions of tea.And drinking tea is the way to link heaven with man,body with mind.At the same time,it closely combines the religious holiness and secular function of tea.We should consider these two dimensions to examine the status and affect of Eisai in the history of tea in Japan.

关 键 词：荣西 吃茶养生记 神圣 世俗 身 心 

分 类 号：B95-08[哲学宗教—宗教学]