罗蒂后哲学文化观中的文学与道德  

Literature and Morality in Rorty’s View of Post-philosophical Culture

作　　者：郭玉生[1] GUO Yu-sheng(School of Liberal Arts,Heilongjiang University,Harbin150080,China)

机构地区：[1]黑龙江大学文学院

出　　处：《东方论坛（青岛大学学报）》2020年第1期49-63,共15页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：黑龙江省哲学社会科学研究规划项目“珍妮特·温特森创作中的伦理维度研究”（19WWB061）;黑龙江省高校基本科研业务费人文科学规划项目“从对立到交融：西方道德主义文学批评与审美主义文学批评研究”（HDRC201628）的阶段性成果

摘　　要：罗蒂继承古典实用主义思想,把道德作为哲学思考的重要问题,反对以永恒普遍的理性原则为基础的传统道德观念,认为道德原则依赖人类不同的共同体所达成的协定和惯例,道德进步在于能够对越来越多的人和事进行更好的情感反应。罗蒂通过发掘哲学中的文学因素,从而使哲学成为文学的某种类型,文学的范围扩大,文学在文化中的地位提升。"后哲学文化"由此也称为"文学文化"。在罗蒂看来,文学,尤其是小说,能够同时满足私人层面的自我创造追求和公共层面的道德团结的追求。文学通过想象力和移情实现个体自我创造与公共道德团结。Richard Rorty,who inherits the thoughts of Classical Pragmatism and regards morality as an important issue of philosophical thinking,opposes the traditional moral concept based on the eternal universal rational principle,believing that moral principles depend on the agreements and practices reached by different human communities,and that moral progress lies in better emotional response to more and more people and things.By exploring the literary factors in philosophy,Rorty makes philosophy a certain type of literature,expands the scope of literature,and promotes the position of literature in culture."Post-philosophical culture"is therefore also called"literature culture".In Rorty's view,literature,especially fiction,can satisfy both the pursuit of self-creation at the private level and the pursuit of moral unity at the public level.Literature realizes self-creation and public unity through imagination and empathy.

关 键 词：罗蒂 后哲学文化 文学 道德 

分 类 号：I0-2[文学—文学理论] I109.9