论元好问的隐逸心态及隐逸诗  

Research on Yuan Hao-wen's Seclusion Mentality and Seclusion Poetry

作　　者：贾君琪 苗菁[1] JIA Jun-qi;MIAO Jing(School of Chinese Language and Literature,Liaocheng University,Liaocheng Shandong,252000)

机构地区：[1]聊城大学文学院,山东聊城252000

出　　处：《山西大同大学学报（社会科学版）》2020年第1期75-79,共5页Journal of Shanxi Datong University(Social Science Edition)

基　　金：国家社会科学基金项目“中国诗学的缘事理论研究”(15BZW021)。

摘　　要：元好问是金末元初著名文学家,他的一生无疑是儒家思想和积极入世精神占主导地位,但异族统治的艰难处境、兵戈不息的战乱环境、佛道思想的不断濡染等都是促使其隐逸心态形成的重要因素。在他的诗歌创作中,多有对古代及同时期隐者的歌吟与倾慕。厌恶战乱生活、热爱山水田园和向往佛道境界是元好问的隐逸诗的三个主题;意象繁富、巧用对比、卒章显志是其隐逸诗的鲜明特色。Yuan Haowen was a famous writer who lived at the end of Jin Dynasty and the beginning of Yuan Dynasty.His life was undoubtedly dominated by Confucianism and the spirit of active participation in the world.However,the difficult situation of alien rule,the war-torn environment and the continuous smearing of Buddhism and Taoism,promoted the formation of his seclusion mentality.In his poetry,there are many verses with admiration for the ancient and contemporary hermits.The aversion to the life in wars,the love of landscape and pastoral and the yearning for the realm of Buddhism and Taoism are the three themes of his seclusion poems.Rich imagery,sharp contrast and aspiration at the end of poem are main characteristics of Yuan Haowen's seclusion poetry.

关 键 词：元好问 隐逸 隐逸诗 

分 类 号：I206.2[文学—中国文学]