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作 者:陈丹妮 林治 刘仲华[4] CHEN Dan-ni;LIN Zhi;LIU Zhong-hua(College of Tea and Food Science,Wuyi University,Wuyishan 354300,China;Korea Tea&Tao Research Institute,Yishan,Jeollabuk-do Province 54887,South Korea;Institute of Liu Ru Tea Culture,Xi’an 710000,China;Key Lab of Tea Science of Ministry of Education,Hunan Agricultural University,Changsha 410128,China)
机构地区:[1]武夷学院茶与食品学院,福建武夷山354300 [2]韩国礼茶学研究所,全罗北道益山54887 [3]六如茶文化研究所,陕西西安710000 [4]湖南农业大学茶学教育部重点实验室,湖南长沙410128
出 处:《茶叶通讯》2020年第1期170-175,共6页Journal of Tea Communication
基 金:福建省社科规划项目(FJ2019C028)。
摘 要:禅师以公案引渡修行者顿悟成佛者不在少数,也不乏因公案“东问西答”和“不可言说”二个特征,弄得丈二和尚摸不着头脑的修行者。如今饮茶已蔚然成风,倾心于“茶禅一味”之点睛公案“喫茶去”的学茶者或参禅者,多半也是雾里看花大惑不解。通过对佛教和禅宗发展过程的沿流溯源,管窥公案“喫茶去”的般若。Zen masters extradited practitioners with koan,and there were not a few who suddenly realized that they were Buddhists,there were also practitioners who were confused because of the two most prominent characteristics of koan,named“East ask west answer”and“Ineffable”.Nowadays,tea drinking has become a common practice.Most of the tea learners or Zen participants who are devoted to the dot-eye koan“Eating Tea”of“Taste Zen In Tea”are confused.Through tracing the development process of Buddhism and Zen,we can have a glimpse of the Prajna of“Eating Tea”in the koan.
分 类 号:S571.1[农业科学—茶叶生产加工]
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