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作 者:冯渝杰 Feng Yujie
机构地区:[1]四川大学文化科技协同创新研发中心,成都610065
出 处:《四川大学学报(哲学社会科学版)》2020年第2期71-84,共14页Journal of Sichuan University:Philosophy and Social Science Edition
摘 要:从颇具游侠风范的党人婞直之风,游侠、党人与“妖贼”术士的隐秘关联乃至直接“接引”,以及党人下潜至民间而与隐逸群体的汇流,可以发现游侠、党人、“妖贼”、隐逸这几类人群在汉末存在思想、行为、价值方面的相通性。导源于经学通纬风尚的时人对于经学、经师的神秘化理解,士人、隐逸“博通内外”的知识构成,以及流贯于经学、谶纬、原始道教经典中的“为汉制法”主旨和“想望太平”的终极追求,这些既是促使这几类人群的相通性生成的思想要因,亦是汉魏禅代酝酿与实现的知识背景。Rangers,partisans,wicked bandits and recluses in late Han period shared some features in their thoughts,actions and values.Partisans were outspoken and upright like rangers,and they both were secretly connected to wicked bandits.Some partisans retired from political life and became recluses.These common features mainly resulted from the following ideas:the mystification of Confucian classics and masters who taught them during late Han Dynasty,the knowledge structure shared by scholars and recluses,and the ultimate pursuit of“legitimation for the Han Empire”and“Great Peace”preached in Confucian classics,Chenwei and primitive Taoism.These ideas also constituted the knowledge background of the regime change from Han to Wei.
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