《璇玑图叙》“武则天作”考论  

A Study on Whether Xuan Ji Tu Xu was Composed by Wu Zetian

作　　者：李琰 陈洪[1] Li Yan;Chen Hong

机构地区：[1]南开大学文学院,天津300071

出　　处：《南开学报（哲学社会科学版）》2020年第2期168-175,共8页Nankai Journal:Philosophy,Literature and Social Science Edition

摘　　要：署名武则天的《璇玑图叙》是苏蕙故事书写史中不可或缺的重要一环,它逐步取代了此前的各种简略版本而几乎成为苏蕙故事的"官方"定本,苏蕙形象也随之变得立体而饱满。《璇玑图叙》借助总集收录、注本引录、图像附录、小说转录等多种方式获得了空前的传播力度,但其文本自身却罅漏甚多,前人虽已对此有所怀疑但终究辨之未彻。经考证,《璇玑图叙》实为后人伪托武则天而作,伪作时间晚于中唐甚至迟至宋初,伪作者具有举业书生的身份。《璇玑图叙》虽为伪作但丝毫不减其文学与思想价值,可借之考察文人微妙的性别意识与文化心理。Xuan Ji Tu Xu(《璇玑图叙》) authored by Wu Zetian was an integral part in the writing history of the story about Su Hui. It gradually replaced various previous abridged editions and nearly became the"officially authorized"edition of the story about Su Hui. The figure of Su Hui was thus developed into a colorful and amusing image. Xuan Ji Tu Xu had achieved unprecedent popularity. However, its text had several defects which had not been fully disclosed despite doubts from former generations. After studies, it has been found that Xuan Ji Tu Xu was not really composed by Wu Zetian but by another author in her name. This fake composition was completed later after the middle Tang Dynasty,even after the early Song Dynasty. The fake author was an intellectual who had been successful in the imperial examination. Despite being composed by a fake author, Xuan Ji Tu Xu was still valuable in literature as well as thought, and appreciated when the delicate gender consciousness and cultural mentality of intellectuals was examined.

关 键 词：《璇玑图叙》 武则天 文本流传 辨伪 伪作价值 

分 类 号：I206.2[文学—中国文学]