论初盛唐诗人对言志缘情说的传述与发展  

The Early and High Tang Poets’Inheritance and Development of the Traditions of Yanzhi or Yuanqing

作　　者：刘青海 Liu Qinghai(Institute of Chinese Culture of Beijing Language and Culture University,Beijing 100083,China)

机构地区：[1]北京语言大学中华文化研究院,北京市100083

出　　处：《文艺理论研究》2019年第6期87-97,共11页Theoretical Studies in Literature and Art

摘　　要：对诗歌本质的理论表述,在唐以前主要有言志和缘情两种观点。唐人对言志说和缘情说都有所传承,也有发展,并且在不同时期,其具体表现也不同。虽然太宗本人曾多次赋诗言志并令臣下属和,但太宗朝普遍是传述缘情说的。高宗武后时期,朝中君臣以传述缘情说为主,而骆宾王、王勃则兼叙缘情与言志说,且有提倡言志之意。陈子昂以复古为旗帜,标举言志,并且通过宴集唱和来加以传播,造成影响。盛唐诗人的诗歌本体论以言志说为主,每每形之于诗,朝野皆然。玄宗君臣以诗言志的唱和之举兼有诗教的目的。李杜诗篇,各种题材都普遍带有以诗言志的特点。Two main conceptualizations of the essence of poetry before the Tang dynasty are yanzhi,expressing aspirations,and yuanqing,conveying emotions.Tang poets inherited and developed both traditions,and their poetry reflected the conceptualizations in different ways during different periods.Although Tang Emperor Taizong wrote poems in the mode of expressing aspirations and ordered officials to follow suit,a majority of poets believed in the mode of conveying emotions.During the reigns of Emperor Gaozong and Empress Wu Zetian,the court considered conveying emotions as the aim of poetry,while Luo Binwang and Wang Bo followed both modes of yuanqing and yanzhi and slightly inclined to the latter.Tracing back to ancient traditions,Chen Zi’ang advocated the mode of yanzhi and had significant influence on his contemporaries.During the High Tang,both the court and poets considered poetry as a means to express aspirations.Not only did the link poetry at the court of Emperor Xuanzong have the intention of education,the poetry of Li Bai and Du Fu also had the characteristics of yanzhi.

关 键 词：本体论 言志 缘情 初盛唐 序体 唱和 

分 类 号：I207.22[文学—中国文学] K242.2[历史地理—历史学]