西安坊上回族居住空间与言语社区的分化  

The Differentiation of the Residential Space and Speech Community of Hui People in Xi’an

作　　者：董洪杰[1] 周敏莉[2] DONG Hong-jie;ZHOU Min-li(Xi’an University,Xi’an,Shaanxi 710065,China;Guangdong University of Education,Guangzhou,Guangdong 510800,China)

机构地区：[1]西安文理学院,陕西西安710065 [2]广东第二师范学院,广东广州510800

出　　处：《贵州民族研究》2020年第3期113-118,共6页Guizhou Ethnic Studies

基　　金：教育部人文社会科学研究青年基金“回民汉语变异与身份认同互动机制研究”(项目编号:19YJC740007)的阶段性成果。

摘　　要：居住空间的分化是族群内部分化的外部表征。20世纪90年代以来,西安坊上回族社区的居住空间分化为自建房和单元楼两种形式,并形成了相对独立的两个子社区。对调查数据的量化和质化分析发现,居住空间的重置引发了坊上回族社区语言使用和语言认知的分化,回族通过不同语言变体的选择及其价值判断,强化子社区内部的言语规范和身份认同。研究表明,从居住空间视角深入探索语言变体社会意义的演变,有助于揭示说话人新的身份认同的构建机制。The differentiation of residential space is an external representation of the internal differentiation of social groups. Since the 1990 s, the residential space of the Muslim community in Xi’ an has been divided into two forms:self-built houses and apartments, and two corresponding sub-communities have been formed accordingly. By combining quantitative and qualitative analysis, the paper reports that the resettlement of residential space has led to the differentiation of language use and language cognition in the community. Hui residents of the two communities build up its language norms and identities within by taking on a unique pattern of language use and certain values assigned to the pattern. In the end,the study shows that a further exploration of the social meaning of language varieties through language practice can make the mechanism to form new identities in a speech community better understood.

关 键 词：西安坊上 回族汉语 居住空间 语言社区 身份认同 

分 类 号：G122[文化科学]