身体伦理学还是身体美学?——对伊格尔顿近期身体观的细节考察  

Body-ethics or Body-aesthetics?:An Investigation into Terry Eagleton's Recent View on Body

作　　者：阴志科[1] Yin Zhike(School of Humanities,Wenzhou University,Wenzhou 325000,Zhejiang Province,China)

机构地区：[1]温州大学人文学院,浙江省温州市3250000

出　　处：《文艺理论研究》2020年第1期211-218,共8页Theoretical Studies in Literature and Art

基　　金：国家社科基金重大项目“马克思主义经典文艺思想中国化当代化研究”[项目编号:17ZDA269]阶段性成果。

摘　　要：伊格尔顿认为,后现代思潮中的文化主义强调文化对自然的征服,不愿对文化本身进行批判,用意志的无限性遮蔽了身体的有限性。他认为人类理性的基础正是依赖性的、有局限的肉身,理性必须反思文化是否会导致对意志和欲望力量的过高估计。伊格尔顿的身体伦理观对亚里士多德、英国经验主义、康德、马克思的思想进行了杂糅。艺术品和身体都有其内在价值和目的,都在最高境界上不屈从于外部目的。伊格尔顿的身体美学致力于发现身体与艺术品在目的论上的一致性,亚里士多德伦理学体系中的“美德”与“实践”观念是理解新千年以来伊格尔顿身体观的前提。According to Terry Eagleton,culturalism in postmodern thought emphasizes culture's conquest of nature,which refrains from criticizing culture itself,but veils the finiteness of body with the infiniteness of will.Eagleton argues that the foundation of human reason is the dependent and limited human body,and that reason must reflect on whether culture would result in overestimation of the power of will and desire.Eagleton s view on body-aesthetics is a blend of ideas from Aristotle,British empiricists,Kant and Karl Marx.For Eagleton,both artworks and body have internal value and telos,and thus do not yield to any external purpose.Eagleton's body-aesthetics aims to find the teleological consistency of body and artworks.A clear understanding of his view on body?aesthetics in the new millennia must rest on perception of"virtue"and"praxis"in Aristotle's ethics.

关 键 词：身体伦理学 身体美学 伊格尔顿 亚里士多德 马克思 

分 类 号：I01[文学—文学理论]