禅宗的经济伦理及其思想渊源——兼论佛教中国化的一大特征  

The Economic Ethics of Zen Buddhism and Its Ideological Origin——On One of the Characteristics of the Sinicization of Buddhism

作　　者：胡克森[1] HU Kesen(School of Liberal Arts, Shaoyang University, Shaoyang 422000, China)

机构地区：[1]邵阳学院文学院,湖南邵阳422000

出　　处：《邵阳学院学报（社会科学版）》2020年第2期17-24,共8页Journal of Shaoyang University:Social Science Edition

基　　金：国家社科基金项目“中国古代乡村‘耕读传家’传统习俗形成研究”(19BZS124)。

摘　　要：禅宗南岳一派所创立的新经济伦理的核心原则是勤劳和平等,其思想资源来自于春秋战国时期农家君臣并耕、自劳自食的思想主张,这一思想主张到秦汉以后被一部分民间儒学士人所信奉,从而开始转化为儒家“耕读”文化的思想资源。因此,确切地说来,宋代以后兴起的新儒学和全真教的经济伦理并不是取自禅宗,而是以禅宗为中介,重新承续了自己本土的文化传统。佛教中国化有一个重要特征,即凭借自己的思辨哲理和规章戒律优势吸收消化并有效保存了中华传统文化,反过来成为中华传统文化走向复兴的一个重要中介,从而使中国古代后期的传统文化带有明显的佛学色彩。The core principle of the new economic ethics founded by the Nanyue school of Zen Buddhism is diligence and equality.Its ideological resource is the thought“all people including the monarch should till”which was stated by the peasants in the Spring and Autumn period.It was believed in by the Confucian scholars in the Qin dynasty and Han dynasty and later developed to be the ideological foundation of Confucian“farming and reading”culture.Therefore,exactly speaking,the economic ethics of neo-Confucianism and Quanzhen religion,which emerged after the Song dynasty,were not derived from Zen Buddhism.Insteadly,it took Zen Buddhism as an intermediary to renew their own local cultural traditions.There is an important feature in the Sinicization of Buddhism.It assimilates and effectively preserves traditional Chinese culture by virtue of its own speculative philosophy,rules and regulations,and in turn becomes an important intermediary for the revival of traditional Chinese culture,so that the later traditional culture has a distinct Buddhist flavor.

关 键 词：禅宗 经济伦理 思想渊源 佛教中国化 

分 类 号：B946.5[哲学宗教—宗教学]