形而上学批判的历史考察——基于霍克海默批判理论的视角  

Historical Review of Metaphysical Criticism——A Perspective Based on Horkheimer′s Critical Theory

作　　者：李晓培 LI Xiao-pei(School of Marxism,Central University of Finance and Economics,Beijing 100081)

机构地区：[1]中央财经大学马克思主义学院,北京100081

出　　处：《延安大学学报（社会科学版）》2020年第2期41-45,共5页Journal of Yan'an University (Social Sciences Edition)

基　　金：广东省哲学社会科学“十二五”规划学科共建项目“霍克海默批判理论的话语逻辑与当代意义”(GD15XMK09)。

摘　　要：“形而上学”一直是哲学界探究的深刻命题。可以说,一部哲学史演绎着“形而上学”批判与拯救的逻辑。作为“第一哲学”的话语,古希腊哲学家对其进行了初步尝试,并以最初的形式构成了形而上学两千多年以来探索的主要命题。古希腊之后,经过“上帝存在”的本体论证明和康德的“哥白尼革命”,形而上学最终在黑格尔的哲学体系中完成了最典型的形态。霍克海默形而上学批判的目的与其说是要终结形而上学,毋宁说是试图把形而上学限定在一定的范围,实现“形而上”与“形而下”的结合,其批判同样蕴含着“批判”与“拯救”的二重性。“Metaphysics”has always been a profound proposition in the philosophical world.It can be said that the history of philosophy plays the logic of criticism and salvation of“metaphysics”.As the discourse of the“first philosophy”,the ancient Greek philosophers made a preliminary attempt and formed the main proposition explored of metaphysics for more than 2,000 years in its original form.After ancient Greece,through the ontological proof of“God′s existence”,Kant′s“copernicus revolution”and metaphysics finally completed the most typical form in Hegel′s philosophy system.The purpose of Horkheimer′s criticism of metaphysics is not to end metaphysics,but rather to try to limit metaphysics to a certain extent,to achieve the combination of“metaphysical”and“physical”.Its criticism contains duality of“criticism”and“salvation”.

关 键 词：形而上学 批判理论 霍克海默 

分 类 号：B089[哲学宗教—哲学理论]