熊十力《新唯识论》的易学渊源与理论创新  

On the Origin and Theoretical Innovation of Xiong Shili’s Changes Scholarship in His New Perspectives on Cittamatra

作　　者：李振纲[1] 刘恒[1] LI Zhen-gang;LIU Heng

机构地区：[1]河北大学哲学与社会学学院,河北保定071000

出　　处：《周易研究》2020年第1期20-28,共9页Studies of Zhouyi

摘　　要：研究《周易》生命哲学,单向度地从宇宙论演绎太极阴阳变化,或从心性论凸显易道生命实践的主体能动性,都无法实证宇宙大生命一体贯通的诚明合一之境。在熊十力哲学多元文化渊源和思想元素中,《周易》无疑是其哲学创新的最深邃的理论源泉和精神根基。宇宙本体与生命主体圆融为一,以生生之道涵化主体心灵,用主体心灵担当天地之情,成为熊十力《新唯识论》生命哲学理论突破的关键所在。While researching the life philosophy in the Yijing,single-dimensional research——whether deducing the transformation of taiji(Supreme Ultimate)and yin-yang from the aspect of cosmology or highlighting subjective activity from the aspect of heartmind theory——cannot prove the unity of human sincerity and cosmic entity.In the diverse cultural origins and ideological elements of Xiong Shili’s(1885-1968)philosophy,Zhouyi is undoubtedly the most profound theoretical origin and spiritual root of his philosophical innovation.The unity of cosmic subject and life subject,the shaping of humans’subjective mind by the Dao(Way)of sheng sheng(ceaseless producing)and humans’undertaking of the Heaven and Earth’affection were the key of Xiong Shili’s theoretical breakthrough of the life philosophy in his Xin weishi lun(New Perspectives on Cittamatra).

关 键 词：熊十力 《新唯识论》 周易 宇宙大生命 诚明合一 

分 类 号：B26[哲学宗教—中国哲学]