顾颉刚疑古辨伪思想的经学背景  

The Background of Confucian Classics in Gu Jiegang’s Thought of“Suspecting the Ancient to Distinguish Truth and False”

作　　者：王红霞[1] Wang Hongxia(Liaocheng University,Liaocheng 252000,China)

机构地区：[1]聊城大学马克思主义学院,山东聊城252000

出　　处：《河南师范大学学报（哲学社会科学版）》2020年第2期103-107,共5页Journal of Henan Normal University(Philosophy and Social Sciences)

基　　金：国家社科基金后期资助项目(18FZS014)。

摘　　要：顾颉刚疑古辨伪思想的形成与发展,与经学的文本支撑、治学理念、为学路径紧密相关,是从传统经学母体内逐步演化而来的。经书是顾颉刚阐释“层累地造成的中国古史”的文本依据。在疑古辨伪工作中,他秉持“重考据轻义理”的为学理念,经历了从“疑经”到“辨古籍”再到“辨古史”的致知门径。顾颉刚尝试将疑古辨伪的治学思想与方法在经史领域“互通共享”,目的是修正传统经学研究的流弊,更好地为现代史学服务,在中国现代史学史上具有承前启后的作用。The Confucian Classics offers a huge“nutrition”to Gu Jiegang’s thought of“suspecting the ancient to distinguish truth and false”.Gu Jiegang launched a research on the ancient history.In this process,the“Theory of Stacking Accumulation”was put forward based on Confucian classic literature.He suspected Confucian Classics bravely,and took the tendency of contempting argumentation as well as paying attention to textual analysis,which promoted the progress of the historiography research.Gu Jiegang tried to analyze the interdisciplinary sharing of the ancient scholarly ideas and methods.The purpose was to correct the abuses of the traditional study of Confucian classics,and to served the modern historiography,which served as a link between past and future in modern Chinese historiography.

关 键 词：顾颉刚 疑古辨伪 经学背景 

分 类 号：K09[历史地理—历史学]