“劳工神圣”与唯物史观在中国的传播  

“Labor Sanctity” and the Dissemination of Historical Materialism in China

作　　者：田守雷 TIAN Shou-lei(School of Marxism,China University of Labor Relations,Beijing 100048,China)

机构地区：[1]中国劳动关系学院马克思主义学院,北京100048

出　　处：《太原理工大学学报（社会科学版）》2020年第1期7-11,共5页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：中国劳动关系学院中央高校基本科研业务费专项基金项目“劳动:中国传统价值观的颠覆及其多重社会效应(1949-1966)”(16ZY018)。

摘　　要：五四时期,"劳工神圣"思潮得以广泛传播,唯物史观传入中国并受到知识分子一定程度的接纳。早期马克思主义者、资产阶级革命派、自由知识分子及无政府主义者都推崇劳动,不过除了马克思主义者外,他们都背离了唯物史观。"劳工神圣"为唯物史观奠定了价值基础,而唯物史观促进了"劳工神圣"的真正实现。"劳工神圣"侧重于主体维度,唯物史观不仅重视劳动主体的作用还重视社会秩序的建构,有着客体的维度。During the May Fourth Movement,the thought of labor sanctity spread widely,historical materialism was introduced into China and accepted by intellectuals to a certain extent. Early Marxists,bourgeois revolutionaries,liberal intellectuals and anarchists all praised labor highly. But except the Marxists,they all deviated from the historical materialism. The trend of "Labor Sanctity"provides the value foundation for historical materialism and promotes the realization of historical materialism. "Labor Sanctity"lays stress on the dimension of subject,while historical materialism not only attaches importance to the role of labor subject,but also attaches importance to the dimension of object.

关 键 词：劳工神圣 唯物史观 自由知识分子 无政府主义 马克思主义 

分 类 号：A811[哲学宗教—马克思主义哲学]