论新三分框架体系下的三十一个训诂学理论——兼论王引之《经义述闻》“通说”、段玉裁《说文解字注》“凡”例和王力《古代汉语》“通论”对构建训诂学理论体系的启示  

Building a New Trisection Framework for Thirty-one Theories of Chinese Exegetics:Implications from the Theories of Three Leading Chinese Linguists

作　　者：冯蒸[1] Feng Zheng

机构地区：[1]首都师范大学中国诗歌研究中心/首都师范大学文学院,北京100089

出　　处：《辞书研究》2020年第3期1-24,I0001,共25页Lexicographical Studies

基　　金：国家社会科学基金重大项目“中、日、韩汉语音义文献集成与汉语音义学研究”(项目编号19ZDA318)。

摘　　要：长期以来,训诂学界多认为训诂学没有理论,这从近百年来出版的75部训诂学通论性著作中可见一斑。文章认为事实并非如此。文章在确立训诂学新体系应该是:“古籍训解学+古汉语语义学与词汇学+古汉语音义学”三分的框架下,首次确认了训诂学的三十一个理论及其名称,并对每个理论的内涵和价值做了论述。For a long time,most scholars of Chinese exegetics have believed that there is no theory for Chinese exegetics.This can be seen from 75 works published in a span of the recent one hundred years.This paper argues against this assumption.A new trisection framework for Chinese exegetics should be built that consists of“ancient book interpretation,semantics and lexicology of ancient Chinese,and phonosemantics of ancient Chinese”.Under this framework,this paper confirms thirty-one theories of Chinese exegetics and defines their names.It also discusses the connotation and value of each of the theories.

关 键 词：训诂学 新体系三分说 三十一个训诂学理论 

分 类 号：H13[语言文字—汉语]