明末清初易堂文风的新变及其情感蕴含  

The New Changes of Yitang’s Style of Writing and Its Emotional Implication in the Late Ming and Early Qing Dynasty

作　　者：唐季冲 TANG Ji-chong(Faculty of Arts,Nanjing Normal University,Nanjing,Jiangsu,210009,China)

机构地区：[1]南京师范大学文学院,江苏南京210009

出　　处：《盐城师范学院学报（人文社会科学版）》2020年第1期14-23,共10页Journal of Yancheng Teachers University（Humanities & Social Sciences Edition)

基　　金：江西省青年马克思主义者理论研究创新工程项目“地域文化视域下的易堂九子古文研究”(18QM61)。

摘　　要：作为明末清初的著名文人团体,易堂九子反对空疏无用的学风,积极提倡经世致用的学风,主张古文创作要取法文以传道的唐宋古文传统,不仅注重古文文法革新,追求厚积薄发、深入平出,还重视其实用功能,倡导实学经世,躬行实践。易堂九子抱志守节,以天下为己任,兴办学堂,讲学造士,以求“火尽而火传”,其作品中蕴含的遗民情结和教育情怀,成为九子推动明末清初古文发展的精神动力。As a famous literati group in the late Ming and early Qing Dynasty,the nine scholars of Yitang School learned from bitter experience,opposed the empty and useless style of research in the Ming Dynasty,and actively advocated the style that is practical.In view of the disadvantages of the literary world,the nine scholars advocated that ancient prose creation should return to the ancient prose tradition of Tang and Song dynasties.They not only paid attention to the innovation of ancient prose style,but also its practical function,advocating practical learning and practicing.In terms of specific creation,the writers pursued a writing method that is well-grounded development,forming a style of ancient prose characterized by“innovation,realism and preciseness”.In addition,they took the world as their own duty,set up schools,gave lectures and trained students,in order to“continue the scholastic heritage”.Their identity as adherents of the former dynasty and their educational aspiration helped form the spiritual impetus for promoting the development of ancient prose during the transition between Ming and Qing Dynasties.

关 键 词：易堂九子 易堂文风 经世致用 遗民情结 教育情怀 

分 类 号：I206.2[文学—中国文学]