干宝《周礼注》初探  

A Preliminary Exploration on Ganbao’s Zhou Li Zhu

作　　者：郭善兵[1] Guo Shan-bing(School of History and Culture,Henan University,Kaifeng Henan,475001)

机构地区：[1]河南大学历史文化学院,河南开封475001

出　　处：《地方文化研究》2020年第2期1-11,共11页Local Culture Research

基　　金：国家社科基金重大项目“传统礼乐文明与当代文化建设研究”(项目编号:17ZD03)子课题“礼乐与中国传统制度文明体系”的阶段性成果。

摘　　要：两晋之际,今河南籍儒者干宝所撰《周礼注》,是河南三礼学史上的一部重要文献。原书虽大致于北宋仁宗宝元二年前后亡佚,但南朝、唐宋时期的若干学者皆有征引。清代,王谟、马国翰、黄奭加以辑佚。现存干宝《周礼注》对《周礼》中的字、词、句进行释义、校勘、音读等。它具有因袭、完善、修正郑众、郑玄等前儒学说、注重创新、微观问题与宏观问题并重、简约注经风格、多用今制诠释《周礼》、未受佛教或道教思想影响等特点。其后世影响,既体现于后世儒者对干宝《周礼注》的征引、赞成、完善、批评等方面,也体现于对古代实物的鉴别指导意义方面。The Zhou Li Zhu written by Gan Bao, a Confucian scholar lived between the two Jin Dynasties, was an important document in the history of Three Rites in Henan Province. Although it was lost around the second year of Baoyuan of Renzong in the Northern Song Dynasty, however,some scholars in the Southern Dynasties and Tang and Song Dynasties cited this book. In the Qing Dynasty, Wang Mo, Ma guohan and Huang Zhen were collected the scattered writings. The existing Ganbao’s Zhou Li Zhu interprets, collates, and reads the words and sentences in Zhouli. It has the following characteristics,such as inherited, improved and revised the theories of Zheng Zhong and Zheng Xuan;paid attention to innovation;paid equal attention to micro and macro problems;simple commentary style;interpreted Zhou Li with modern system;not influenced by Buddhism or Taoism.Its influence in later generations was not only reflected in the solicitation, approval, improvement and criticism by later Confucians, but also reflected in the guiding significance of identification of ancient objects.

关 键 词：干宝 《周礼注》 内容 特点 影响 

分 类 号：G122[文化科学]