巴莱松的生存诠释学  

Pareyson’s Hermeneutics of Existence

作　　者：庞昕 Pang Xin(Department of Philosophy,Freiburg University,Freiburg 79085,Germany)

机构地区：[1]德国弗莱堡大学,D-79085 Freiburg

出　　处：《山东大学学报（哲学社会科学版）》2020年第3期160-169,共10页Journal of Shandong University(Philosophy and Social Sciences)

基　　金：国家社科基金青年项目“当代国外海德格尔式马克思主义的研究”(19CZX004);国家留学基金委员会“建设高水平大学公派研究生”项目(201506140005).

摘　　要：巴莱松是二战后最重要的意大利哲学家,都灵学派与当代诠释学的创立者.他的思想道路从生存哲学开始,经美学的形成理论而最终表现为自由存在论,并始终以个人生存的真理诠释为主题:真理是个人诠释的真理,诠释是个人的真理诠释,诠释规定了真理与个人相互区分的边界,无尽的真理作为诠释的本源通过有限的个人生存实现.相应于海德格尔的存在论思想和谢林的认知批判,巴莱松生存诠释学的自由存在论让人重新思考诠释的开端.Pareyson is not merely the most important Italian philosopher after the second world war,but also the founder of Turin School and the modern hermeneutics.His thought begins with a philosophy of existence and manifests itself as the ontology of freedom after an aesthetic theory of formation.The interpretation of truth in the existence of person is always his theme.Truth is the truth of existence of person and interpretation concerns the truth of person.Interpretation delimits the boundary between person and truth.As the origin of interpretation,the inexhaustible truth comes true by means of the finite existence of person.Correspond to Heidegger and schelling,Pareyson reveals the ontological dimension of hermeneutics.What here should to be thought,is the beginning of interpretation.

关 键 词：巴莱松 真理诠释 自由存在论 

分 类 号：B546[哲学宗教—外国哲学]