《后西游记》中的詈称及其文化内涵  

The Abusive appellations and Its Culture of After the Journey to the West

作　　者：刘梦莹 LIU Mengying(School of Literature,Qufu Normal University,Qufu 273165,China)

机构地区：[1]曲阜师范大学文学院,山东曲阜273165

出　　处：《商丘职业技术学院学报》2020年第1期26-30,共5页JOURNAL OF SHANGQIU POLYTECHNIC

基　　金：2016年山东省社会科学规划研究项目“多元文化语境下民俗语言的阐释和嬗变--以微山湖渔村民俗语言为例”(16CZWJ39)。

摘　　要：《后西游记》中的詈称可分为四类:妖鬼类詈称、什物类詈称、动物类詈称、劣品类詈称。用"非人之物"贬低对方,如妖魔、活鬼、泼物、秃货等,反映了"为人独尊"的观念。用动物指称对方,如呆牛、呆狗才等,体现了古人的审美观念。用与品性有关的詈称怒斥对方品行恶劣,如淫妇骚精、妖僧等,展现了古人极力推崇的高尚品德。通过分析《后西游记》中的詈称,不仅能够了解詈称之内涵,还可以窥视多彩的社会文化。The abusive appellations of After the Journey to the West can be divided into four categories: demon ghost, things, beast and substandard goods and so on. Using "non-human things" to belittle the other party, such as demons, living ghosts, throwing things, bald goods, etc., reflects the concept of "being the only one". Using animals to refer to others, such as a cow, a dog, but choose which animal, which embodies the aesthetic concept of the ancients. The use of abusive names related to character to denounce the other party’s bad conduct, such as prostitutes, coquettes, and evil monks, shows the noble morality that the ancients highly praised. Through the analysis of the abusive appellations of After the Journey to the West,we can not only understand the meaning of nickname, but also peep at the colorful social culture.

关 键 词：詈称 《后西游记》 文化内涵 

分 类 号：H109.2[语言文字—汉语]