先秦经学与诗学关系特征考  

The Research on the Relationship between Pre-Qin’s Classics and Poetics

作　　者：潘链钰[1] PAN Lian-yu(Hunan Normal University,Changsha 410006,China)

机构地区：[1]湖南师范大学文学院,湖南长沙410006

出　　处：《贵州师范大学学报（社会科学版）》2020年第3期126-133,共8页Journal of Guizhou Normal University(Social Sciences)

基　　金：湖南省社科评审委员会基金项目“中国经学与诗学关系特征研究”(XSP19YBZ201)的阶段性成果。

摘　　要：作为华夏文明轴心时期的重要结晶,先秦经学与诗学有着共体同源的属性。先秦经学核心之儒道元典与诗学观念交相辉映,二者的文化共生与文本同构是共体同源的重要表现。可以说,儒道“元典”中的“天人合一”理念深刻影响了中国诗学的审美思维,而儒道“元典”的现世性观念则造成先秦诗学命题的世俗色彩。由之,先秦经学与诗学的“轴心”地位既影响了后世文学包揽厚德与重生的宏大情怀,又造就后世文学“人”与“文”的调和状态,还促成后世文学《诗》性与“诗性”的双重追求。As an important crystallization of the axis of Chinese civilization,the Pre-Qin classics and poetics share the same origin.Confucianism,Taoism,yuandian and poetics at the core of Pre-Qin Confucian classics complement each other.It can be said that the concept of“unity of heaven and man”in Confucianism and Taoism“yuandian”has deeply influenced the aesthetic thinking of Chinese poetics,while the secular concept of Confucianism and Taoism“yuandian”has caused the secular color of Pre-Qin poetics proposition.Therefore,the“axis”position of Pre-Qin classics and poetics not only influenced the later literature’s grand feelings of embracing honesty and rebirth,but also brought up the later literature’s harmonious state of“man”and“wen”,and also contributed to the dual pursuit of“poetry”and“poetry”.

关 键 词：先秦 经学 诗学 元典 

分 类 号：I109[文学—世界文学]