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作 者:郭善兵[1] GUO Shan-bing(School of History and Culture,Henan University,Kaifeng,Henan,475001)
出 处:《泰山学院学报》2020年第3期87-99,共13页Journal of Taishan University
基 金:国家社科基金重大项目“传统礼乐文明与当代文化建设研究”(17ZD03)子课题“礼乐与中国传统制度文明体系”阶段性成果。
摘 要:《周礼折衷》是南宋儒者魏了翁撰写的一部诠释《周礼》(仅有“天官”部分)的著作。该书广征博引《周易》《尚书》《诗经》《周礼》《礼记》等十部经典,集东汉儒者郑众《周礼解诂》、郑玄《周礼注》,唐代儒者贾公彦《周礼疏》,宋代王安石《周官新义》等前世儒者有关诠释,间或加以魏氏考释、评议。魏了翁或后世抄刻者由于受诸多主、客观因素的影响,对所征引儒家文献采取增、删、改、移等改写方式,既有割裂、窜改文献的弊端,也有校勘、补佚的价值。The Compromise of the Rites of Zhou is a work written by WEI Liao-weng,a Confucian scholar of the Southern Song Dynasty,which interpreted Rites of Zhou(only part of the Tianguan System).The book not only extensively quoted ten Confucian classics,such as The Book of Changes,The Book of Documents,The Book of Songs,The Rites of Zhou and The Book of Rites,but also quoted the interpretation of The Rites of Zhou by ZHENG Zhong,a Confucian scholar in the Eastern Han Dynasty,Notes on the Rites of Zhou by Zheng Xuan,Statement of the Rites of Zhou by Jia Gongyan in the Tang Dynasty,The Work of Ancient Chinese Politics and Ethics by Wang Anshi in the Song Dynasty,and other former Confucian.Under the influence of many subjective and objective factors,the scribes of WEI Liao-weng or later generations adopted such rewriting methods as adding,deleting,modifying and removing the cited Confucian documents,which not only had the disadvantages of separating and altering the documents,but also had the value of collating and compensating for loss.
分 类 号:K852[历史地理—考古学及博物馆学]
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