徐梵澄先生中印比较视域下的《玄理参同》  

Xu Fancheng’s Exegesis of Herakleitos from a Comparative View of China and India

作　　者：赵波[1] 孙波(指导/修改) Zhao Bo

机构地区：[1]四川美术学院 [2]不详

出　　处：《国际汉学》2020年第2期27-32,200,共7页International Sinology

摘　　要：徐梵澄先生所治之精神哲学,亦可曰玄理或形而上学,与印度圣哲室利·阿罗频多之大全瑜伽学相呼应.徐先生在译介印度韦檀多学古典与今典的过程中,携一大橛中国文化思想参与交流,以构建"心同理同"的对话平台,其代表作乃《玄理参同》.该书讨论了中、西、印先哲所关心的宇宙与人生之诸元命题,其极归端在人生转化,成为神圣性之人,即我们所说的圣人或君子.要之,这是人类一"由外转内"的精神运动,由彼此之"交易"上登至"互易"再跃至"通易",此至高境界表之为印度一术语曰"神圣之爱",即"阿难陀",而"阿难陀"寓乎于孔子之大"仁"精神.Mr.Xu Fancheng pursued his studies in spiritual philosophy,echoing the Integral Yoga of Indian Saint Sri Aurobindo.In translating and introducing the ancient and present classics of the Indian Vedanta,Mr.Xu endeavored to find out a common ground among the Chinese,Indian and Western culture and metaphysics.The enlightening book aims to help people transcend into divine beings,namely,the saint or gentleman.To sum up,this is a spiritual movement of human beings,transforming from“external to internal”,from“collision”through“coordination”to“bliss”,which is manifested by“Divine Love”,namely,“Ananda”in India.This desirable state can find its counterpart in China’s Confucian“Benevolence”.

关 键 词：徐梵澄《玄理参同》精神哲学 中印比较 

分 类 号：B351.4[哲学宗教—外国哲学]