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作 者:晏辉 YAN Hui(College of Philosophy,Law&Political Science,Shanghai Normal University,Shanghai 200234,China)
机构地区:[1]上海师范大学哲学与法政学院,上海200234
出 处:《江苏行政学院学报》2020年第3期13-20,共8页The Journal of Jiangsu Administration Institute
基 金:国家社科基金重点项目“转型期中国伦理基础变迁及其重建研究”(16AZX018)的阶段性成果。
摘 要:社会有广义与狭义之分,狭义的社会乃指介于家庭和国家之间的广阔空间。研究狭义社会的原始发生旨在呈现其内在的事实逻辑和价值逻辑,同时也指明其正常运行的伦理基础。我们的论题仅限于当代中国社会之原始发生及其运行逻辑,借助现代社会的原始发生见出当代中国社会的发生轨迹,探索生成一个良序社会所需要的制度和法律基础,并为这个良序社会进行伦理基础的奠基。这种思索路径就决定了关于社会之伦理学沉思的三个维度,第一个是生成现代社会之于个体、组织和类的哲学人类学意义;第二个是对当代中国社会之原始发生的伦理前提的考察;第三个是,一个良序运转的社会需要怎样的伦理基础。作为一个合题,就是要为一个具有中国特色的社会建设进行伦理辩护和伦理基础的建基。Society can be understood in broad or narrow senses.In the narrow sense,it refers to the broad space between the family and the country.The purpose of studying the origin of narrow-sense society is to present its internal logic of fact and value,and to point out the ethical basis of its normal operation.Our topic is only confined to the original occurrence and operation logic of contemporary Chinese society.Through the original occurrence of the modern society,we can see the occurrence track of contemporary Chinese society,explore the system and legal basis needed to generate a well ordered society,and lay the foundation of ethical basis for this well-ordered society.This way of thinking determines three dimensions of ethical meditation on society.The first is the philosophical and anthropological significance of the formation of modern society to individuals,organizations and classes.The second is to investigate the ethical premise of the original occurrence of contemporary Chinese society.The third concerns what kind of ethical basis is needed for a well-ordered society.As a comprehensive topic,it is our task to defend from ethics and build ethical foundation for a society with Chinese characteristics.
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