古印度和古希腊哲学中的本原论比较研究  

Ontology in the Philosophies of Ancient India and Greece

作　　者：姚卫群[1] YAO Wei-qun(Peking University,Beijing 100871,China)

机构地区：[1]北京大学,北京100871

出　　处：《云南大学学报（社会科学版）》2020年第4期5-12,共8页The Journal of Yunnan University:Social Sciences Edition

摘　　要：本原问题是哲学探讨的基本问题。古印度和古希腊在各自哲学观念形成之初就提出了这方面的思想。两者的此类理论中既有认为单一实体为本原的思想,也有认为多种实体为本原的思想;有不约而同地提出相同思想的情况,也有分别提出特色理论的情形。在两地提出的相同或类似观点中,不能排除二者有相互交流的可能。本原概念对于印度和欧洲哲学在后世的发展都有重要影响。由于两地本原论在古代的差别,对后世两地哲学的影响也呈现出不同的形态。古印度和古希腊的本原思想展现了人类思想的智慧之光,为世界哲学在后世的发展提供了宝贵的思想材料和理论前行基础。The problem of ontology is the basic problem of philosophy.Ancient India and Greece put forward the relevant thought at the beginning of their respective philosophical ideas.Both have the idea that single entity is the original reality,and they also have the idea of multiple entities as the original reality.There are circumstances of the same ideas put forward simultaneously,and also the circumstance of distinctive theories put forward separately.Among the same or similar views in the two countries,the possibility of mutual exchange cannot be ruled out.The concept of origin has had an important influence on the later development of Indian and European philosophy.Due to the difference of the original theory between the two ancient countries,the influence on the later philosophy has also presented different forms.The original theories about ontology in ancient India and Greece have revealed the wisdom of human thought,provided valuable ideological materials and theoretical basis for the development of world philosophy in later generations.

关 键 词：古印度 古希腊 本原 世界哲学 东西方哲学比较 

分 类 号：B12[哲学宗教—世界哲学]