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作 者:赵霞[1] ZHAO Xia(School of Liberal Arts and Law,Henan Polytechnic University,Jiaozuo,Henan,454003)
出 处:《南京理工大学学报(社会科学版)》2020年第4期15-20,共6页Journal of Nanjing University of Science and Technology:Social Sciences
基 金:河南理工大学基本科研业务专项项目“传播学视角下的近代俗文学新闻化创作研究”(项目编号:SKJYB2016-09)。
摘 要:近代南社人在"反清排满"的目标下选择了发掘并重塑遗民精神以砥砺时人。为此,他们借用发煌于西方的民族主义与中国传统的华夷观念作为双重理论保障,却因无所依傍只能以气势擅场一时。同时,南社人借由旧有仇恨,通过攒书、凭吊、结社等诸多文化行为为武力抗清加码造势,却已丧失了遗民精神最为珍贵的文化意义,一系列行为之中,清晰可见南社人特殊的群体心态。To achieve the goal of anti-Manchuria and overthrowing the Qing Dynasty in modern times,Nanshe members encouraged their contemporaries by excavating and reshaping Ming adherent spirit.Taking west nationalism and traditional“huayi”concept as a double theoretical guarantee,their efforts enjoyed only a momentum glory due to lack of political supports.At the same time,Nanshe members made propagation for their military resistance to Qing Dynasty by virtue of anti-Manchuria hatred and cultural activities,such as book collection and publication,memorial ceremonies and social organizations.They have already lost the most precious adherents’cultural significance.These activities well exposed their special group psychology.
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